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You can't have it both ways |
This last point can be briefly explained. Despite its simplicity, I think it is a very powerful argument for a completely fictional Jesus. It has been said “many times in many ways,” as the song lyric goes, but Frank Zindler recently stated it quite succinctly.
Zindler notes that many liberal Christian apologists will readily agree that, “While the gospels cannot be taken literally, they are at least evidence of somebody [emphasis in original] extraordinary. But these same apologists miss the irony of Jesus being so obscure that no secular record of him survives. (It is ironic also that despite being a well-known public figure and rabble-rouser, Jesus nevertheless is so colorless and forgettable that the authorities have to bribe Judas to point him out!)” (The Jesus The Jews Never Knew, p. 5) This last point Zindler puts in parenthesis because it assumes that the reader might think that at least some part of the gospel fables might be true. I believe, as does Zindler, that this is extraordinarily unlikely, to the point of a vanishing possibility.
In conclusion, I believe that in this article I have at least “hit the highlights” of the arguments for a purely fictional Jesus with his purely fictional “gospel.”
Clarence Darrow may have summarized the pure-myth position most succinctly when he said, “I don’t believe in Jesus because I don’t believe in Mother Goose.” No, Virginia, I’m afraid that it is time now to grow up. There really isn’t any Santa Claus. And even though there may have been a Christian bishop, born in 270 CE, who was rumored to have secretly shared his inherited wealth with the poor, this has nothing whatsoever to do with the myth of the fat guy in a red suit who, on December 25th, drops down the chimney’s of every world-wide Christian family who has one or more children to deliver presents, with the aide of a sleigh pulled by flying reindeer. Additionally, there is also no Tooth Fairy, no Mother Goose, and Jesus never was.
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